ugaritic texts造句

• Obermann suggests a close association with between the concept of " name " and " fate or purpose " from the West Semitic root " a
  m " and cites several examples in the Ugaritic text in which the naming of a person or object determines future function which is a familiar theme in many mythologies.
• :: : Jeffro77-- YHWH was certainly worshipped by speakers of Canaanite languages, but the term " Canaanite pantheon " ( which you chose to use ) generally refers to figures widely known in the mythology of the Levant ca . 1000 B . C ., for which our most detailed evidence comes from Ugaritic texts.
• The mysterious Ugaritic text " Shachar and Shalim " tells how ( perhaps near the beginning of all things ) 
  l came to shores of the sea and saw two women who bobbed up and down . 
  l was sexually aroused and took the two with him, killed a bird by throwing a staff at it, and roasted it over a fire.
• The divine name or epithet Ashima-Yaho ( haShema YHWH ) which is attested in the papyri from the Yahweh temple of Elephantine in Egypt has been connected in both theme and structure with a title of Astarte which appears in the Ugaritic texts as Astarte Name-of-Baal ( e . g ., KTU ( " Keilalphabetische Texte aus Ugarit " ) 1.16 . vi . 56 ).
• Cross ( 1973, p . 19 ) points out that Ptah is often called " the Lord ( or one ) of eternity " and thinks it may be this identification of ?
  l with Ptah that lead to the epithet "  olam "'eternal'being applied to ?
  l so early and so consistently . ( However in the Ugaritic texts, Ptah is seemingly identified rather with the craftsman god Kothar-wa-Khasis .)
• :: : : : The term " Canaanite pantheon " does have a special meaning, however-- to those in the know, it immediately brings to mind El, Baal, Anat, Ugaritic texts, etc ., but not particularly YHWH . And it's a very reasonable hypothesis that Israelite identity coalesced in the area of the West Bank hill chain before 1000 B . C ., as seen in the Merneptah Stele, and confirmed archaeologically by the spread of four room houses.
• A possible connection to Og and the Rephaim kings of Bashan can also be made with the much older Canaanite Ugaritic text KTU 1.108 from the 13th century B . C ., which uses the term " king " in association with the root / rp / or " Rapah " ( the Rephaim of the Bible ) and geographic place names that probably correspond to the cities of Ashtaroth and Edrei in the Bible, and with which king Og is expressly said to have ruled from ( Deuteronomy 1 : 4; Joshua 9 : 10; 12 : 4; 13 : 12, 31 ).
• However that may be, much of what has been preserved in this writing, despite the euhemeristic interpretation given it, turned out to be supported by the Ugaritic mythological texts excavated at Ras Shamra ( ancient Ugarit ) in Syria since 1929; Otto Eissfeldt demonstrated in 1952 that it does incorporate genuine Semitic elements that can now be related to the Ugaritic texts, some of which is shown in our versions of Sanchuniathon, remained unchanged since the second millennium BC . The modern consensus is that Philo's treatment of Sanchuniathon offered a Hellenistic view of Phoenician materials written between the time of Alexander the Great and the first century BC, if it was not a literary invention of Philo.